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Celebrating Christmas During the War of 1812
Bonus! Historic Recipe for Christmas Pudding
Christmas during the time of the War of 1812 had little resemblance to today's holiday celebrations. Indeed Christmas day was recognized as an important religious event and was marked by the English and Germans with a special church service, a fine dinner and simple decorations but absent were large celebrations that one would expect. For French Canadians and Scots, New Years Day was the focal point of their seasonal festivities. In contrast to this, the protestant Upper Canadians and newly-arrived American settlers, looked scornfully upon Christmas celebrations, particularly its decorations, as a "rag of Romanism". An English immigrant coming to Canada noted in the 1820s: "I was much surprised at the cold indifference which most people showed in their observance of Christmas day -with the exception of the then few residing English families, the church was scantily attended."
Not surprisingly then are there few accounts of Christmas celebrations in British North America in 1812. With rivers and streams, the highways for sleighs, only partially frozen over, it was difficult to travel to gather for a day of merry-making over roast beef and plum pudding. Because of this, many of the levee, banquets, and balls were left to the months of January and February. An example of one of these balls was the one hosted by the 104th Regiment (then the New Brunswick Regiment) in Fredericton on January 31st, 1806:
Similar balls and levees were given for royal birthdays and great victories but on Christmas day at the time of the War of 1812, this level of celebration was unusual. Luckily there are details available of Christmas Day activities from a few accounts of soldiers and their officers in the British Army during the Napoleonic period. In 1800 one of the first orders concerning Christmas in North America offers some insight into the experience of the common soldier:
This "Scrooge" sounding order is contrasted by the Christmas preparations across the Atlantic in Gibraltar in 1806. At that station, the soldiers received advanced pay for three meals "for the purpose of providing a Good dinner for the different messes on Christmas Day. A drummer and psalm singers were selected from the garrison's regiments and, after practicing for a couple of weeks together, performed religious airs for the assembled church masses on Christmas Day.
The soldier's food fare on Christmas day depended on where he was stationed. One soldier of the 40th Regiment in 1807 noted going ashore at Cork, Ireland to purchase "raisins, flour, fat and beer, and so being enabled to enjoy ourselves very comfortably." Naturally, if a soldier was engaged in active field service, it was difficult to celebrate Christmas. In 1813, John Cooper of the 7th Royal Fusiliers recounted the following while serving in the Peninsular War:
A soldier room the 68th Regiment felt a little luckier about having a simple Christmas meal the previous year: "...we killed a young kid for our Christmas dinner, and we had what we considered a delightful repast, but nothing to be compared to what some of the poorest peasants have in England." Christmas was also modestly celebrated by the soldier's family in the Peninsula. One 43rd Light Infantry officer in 1813 recounted:
Because the British soldiers in Canada were lodged in comparatively comfortable quarters in the winter it is likely they fared better at Christmas time than their comrades serving in the Peninsular War. For example, purchases could be made a local stores to improve the soldier's lot at Christmas. For example one Royal Artilleryman purchased all spice on December 24th in Amherstburg, Upper Canada obviously for festive beverages for he and his comrades at the fort there.
The activities of British officers significantly contrasted those of their soldiers. In the Peninsula, one lieutenant noted dinner of "soup, salt fish, roast beef, boiled beef, mutton, vegetables and a remove of turkey, fowls, ham, and tongues - afterwards pastry." To wash this meal down, alcoholic beverages flowed freely for the Regency officer. For the mess of the Royal Artillery in Spain "the empty champagne bottles met in the centre of a long table forming an uninterrupted line of communication between the President and Vice-President." Similar scenes would have been found in the messes of regiments stationed in North America. One guest to the mess of the 41st Regiment
If not with their messes officers were often invited to the homes of local citizens. This was the case for Lieutenant John LeCouteur of the 104th while stationed in Kingston, Upper Canada. That day, for amusement LeCouteur had fun with an old Christmas custom of the "First Footing", which determined the fortunes of the family in the coming year by the first visitor on Christmas day. A good year was expected if a handsome man visited bearing coal or salt; whilst a poor old woman arriving at your door was considered a bad omen. After arriving at the Christmas party the young LeCouteur set his plan into motion:
One of the most significant Christmas parties during the War of 1812 occurred thousands of miles away from North America. In Ghent, Belgium, after signing the peace treaty ending the War of 1812 the previous day, the British and American representatives sat down on December 25, 1814 to a Christmas dinner of beef and plum pudding brought especially from England. Toasts were drunk to the health of King George and President Madison and the orchestra played "God Save the King" and "Yankee Doodle."
Decorations Holiday decorations put up by British officers and soldiers would have appeared Spartan by today's standards. The English soldier would likely have continued the ancient custom of "decking the halls" with greenery. Substituting for holly one new English settler to Canada in the 1820s noted bringing in "a wreath of boxleaved trailing wintergreen (which with its scarlet berries reminded me of the varnished holly with which we were wont to garnish the house at home), and hanging it over the mantel piece, and above the pictures of my host's parlor, in honor of [Christmas] day." It is possible English officers would have done likewise.
The German soldiers brought the Christmas tree to Canada. The commander of Hessian troops, Baron Von Riedesel, was first to introduce it in Sorel, Quebec in 1781. It is likely the German troops of 7th Battalion 60th, De Meuron's, and De Watteville's Regiments would have carried on this tradition during the War of 1812. Indeed in the middle of the Peninsular war, an officer of the King's German Legion decorated a lemon tree with lights and oranges to serve as his Christmas tree. It would be another 40 years before the Christmas tree would become common place in English society. New Year's Day
As mentioned earlier, the Scots and French Canadians placed their energies into the celebrating of New Year's Day. Termed "Hogmanay" by the Scots, the coming of the new year was marked by bonfires and torch light parades to drive out the old year along with the banging of pots and bell ringing. While it was less common for the Scottish to celebrate Christmas, there is an 1812 account of the Gordon Highlanders doing just that, with the officers giving "their men as good dinners as they possibly can tomorrow and something extra for breakfast, as it is Christmas Day, and that they will see them at it." In garrison towns a tavern rooms could be rented by Scottish soldiers and their families: "soldiers of the 75th [Regiment of Foot]...agreed to dine together with their wives and families at the Castle-Inn, on New year's day: they made a subscription for the purpose, and engaged the room to themselves, where they all,... assembled at dinner at four o'clock." The French Canadians marked the new year with gift giving; a French practice dating back to as early as the 16th century. While our modern Santa Claus was not part of North American society until 1822, a degree of gift giving was still practiced during this holiday season by most of the ethnic groups. Rag or wooden dolls, wooden swords and muskets seem to be common gifts for children, along with the giving of more practical items such as blankets and clothing or food like fruit. French Canadians also practiced their customary new year kiss: "[1797]...the House filled a second time with Ladys the wives of the Canadians with the Complimentary Kiss of the new year according to their Custom and drest in their wedding garments, and had a dram to give each of them..." 1812 Christmas and Historic Sites Today
While there are some accounts of Christmas celebrations in the army as noted above, the majority of soldiers' diaries and accounts of the time are quite silent on the matter. It would not be until the 1840s and 1850s that the celebration of Christmas by British soldiers became a major affair with decoration committees and significant fanfare. One dilemma encountered by historic sites portraying life during the War of 1812 is that the public expects Christmas decorations and festivities that did not, in fact, take place until Victorian times. One possible solution would be to decorate the site as it would have appeared during a wintertime ball. This would allow staff at historic sites to simultaneously present two themes: Christmas in 1812, and leisure of the British Army during the winter months. The resulting decorations would surely kindle the festive spirit of any visitor, all the while avoiding an unfortunate misrepresentation of Christmas during the War of 1812. Lastly Christmas carolling by the poor was quite common in this time period. If that doesn't entertain visitors, brewing up some Christmas ale could lift some spirits. 1817 Recipe for Christmas Pudding The following recipe for plum or Chirstmas pudding was published in 1817:
______________ (1) Snapdragon. A Christmas gambol: raisins and almonds being put into a bowl of brandy, and the candles extinguished, the spirit is set on fire, and the company scramble for the raisins (2) Waits. Musicians of the lower order, who in most towns play under the windows of the chief inhabitants at midnight, a short time before Christmas, for which they collect a Christmas-box from house to house. They are said to derive their name of waits from being always in waiting to celebrate weddings and other joyous events happening within their district.
Copyright: Access Heritage Inc 2009
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